Scripture of Soldeus

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Thread starter #1
Of Conscience and the Inner Spark,

Of all the creations of our Heavenly Lord to walk on Nave, only man has an understanding of morality while lesser creatures behave according to their natural characteristics and instincts. Every person is aware that his or her actions are either good or bad, kind or evil, moral or immoral. What allows man an understanding of morality is the gift of conscience. Conscience is born from the Inner Spark that resides in each of the Children of Soldeus.

Soldeus created each of his Children from a part of his radiant light, an Inner Spark, and as we are a part of him, he is a part of us and the voice of conscience is the very voice of our most Holy God.

The Nature of Sin

A person who does not listen to his conscience but stifles it, suppresses its voice with falseness and the darkness of stubborn sin, is called "unconscionable." His spiritual condition is extremely dangerous and ruinous for the Inner Spark. Sin is leprosy, an illness and an ulcer which strikes all three of the basic abilities and powers of the Inner Spark of those who deny their Conscience: The Mind, the Heart and the Will.

Man's mind becomes darkened and inclined toward error. What is even more harmed by sin is man's heart - the centre of his experience of good and evil, as well as feelings of sorrow and joy. We see that when a heart has been bound in the mire of sin it has lost the ability to be pure, spiritual and to possess truly elevated feelings. Instead, it has become inclined toward pleasures of sensuality and earthly attachments. It is tainted with vainglory and often startles one with a complete absence of love. What is harmed most of all, however, is the capability of our will to affect our intentions. Man, in a state of sin, proves to be without strength of will particularly when it is necessary for him to practice true good.

The main and root source of sin is, of course, Umbra. In struggling with his father, Umbra struggles with the Children of Soldeus, striving to corrupt and destroy each of them. He does so through the enticements of the world and the flesh, making them stronger and more deceptive, and also by tempting us with sinful suggestions of all kinds. Defiled and corrupted sparks are forced to wander the Shadow of the Abyss alongside Umbra, to endure the unending terror he longs to inflict.

The Path of Virtue

The complete opposite of sin is virtue. Its rudiments are found in every person, as remnants of that natural good which comes with the Inner Spark that was placed into the nature of man by his Creator. When one listens to the voice of one's conscience, one sees that this conscience speaks first of all as a judge - strict and incorruptible, evaluating all one's actions and experiences.

By walking the path of Virtue a man steels himself against the temptation of sin and nurtures the Inner Spark within him. Therefore, throughout life, one must work at virtue if one does not wish to corrupt one's Inner Spark. In order to be virtuous, however, one must not only do good for others, but work on oneself, struggling with one's insufficiencies and the temptation of sin and following the voice of one's conscience. There can be no pause on this path as a man who stops working on himself will not remain the same as he was, but will inevitably become worse - as a stone which is thrown upwards and stops rising will not remain suspended in the air, but will instead fall downward.

Since sin is the main enemy and obstacle of virtue, it is evident that one who is striving towards virtue must struggle against Umbra. The struggle with sinful temptations is possible only for one who is vigilant, who listens to the voice of his conscience and who prays to Soldeus for guidance and strength.

Freedom of Will

Man is morally free and is the guide of his own personal will and actions and he alone is responsible for them. His Inner Spark is in his own keeping and every day, through his actions, he will either nurture his Inner Spark and become illuminated, or succumb to temptation and corruption and delve his Inner Spark into eternal darkness.

A man who is conscionable and lives a life of Virtue will join Soldieus in His Splendour and Content in Heaven when his mortal body fails and his substance returns to the body of Nave. Those who are unconscionable and succumb to the corruption and temptation of sin will be forced to wander the Shadow of the Abyss alongside Umbra, to endure the unending terror he loves to inflict, or to fall in cinders and ruin.
Thread starter #2
Of Sin and Virtue,

The Path of Virtue;

Mercy: Even in the face of the most horrific betrayal, Soldeus showed great clemency towards His son. This act of compassion and kindly forbearance was born from the love that He felt towards Umbra and it is the same unconditional love that He has for each and every one of us, His children. We should treat those who serve us with compassion, those who offend us with benevolence and our enemies with pity and not with malice. Mercy is the greatest of all virtues and all others flow from this unconditional love.

Reverence: Soldeus shows deep respect towards Nave and revered Her many wondrous creations. So, too, should we revere the creations and gifts of our Heavenly Father and should not feel contempt towards His and His faithful children’s work.

Longing: Nave was fairer than all Goddesses to come after Her, and Soldeus felt a natural and earnest longing towards her. Nevertheless, His intentions towards Her were sincere and respectful, and His love for Her was pure; we must emulate Him, and scorn lust, gluttony and greed.

Truth: The Eye of Soldeus sees all and His radiant Light pierces through all lies and deceit and Those who shroud themselves in deception darken their inner spark. Always in the Word of Soldeus is the truth spoken, and thus do the faithful always act with upright honesty and integrity. We must speak truth always, even in the face of danger.

Nurture: Since the forging of the Heavens, Soldeus rides across the skies in his chariot every day to nurture and nourish all of Nave and His creations; for our especial succour, He sent forth His Son, Lucius, to guide and protect us at our time of need. Thus in humble thanksgiving we must tend to the land of Nave, fostering the livestock and harvesting the crops, offering support to our fellow man and guidance to our youth, seeking to protect these from corruption.

Loyalty: Soldeus remains ever true and devoted to His love for Nave. As His children, we must remain always faithful to His word and adhere to His teachings. We must also be faithful to our commitments and obligations and be true to our word, lest we act with treachery.

Courage: Courage is the form that every virtue takes at its testing point. Man cannot disregard virtue because it is not convenient or because he fears the consequences, and he must act to fulfil his duty with bravery even in the face of his greatest terror, just as Lucius did when he sacrificed himself so that man could be freed.

The Shadow of Sin;

Malice: Malice is the unworthy desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated vindictiveness. It was malice that led Umbra to storm the Gates of Heaven and to hold such hatred inside and to give in to its dark impulses is to corrupt one's heart.

Contempt: Contempt is the foul opposite of reverence, the object of which is viewed as beneath one's dignity and unworthy of one's notice, respect, or concern. It is in essence the hatred of the Will of the Radiant One, Who would have us share His love for all good things. Perhaps the most sinful manifestation of contempt is desecration; the very crime that Umbra committed. To hold Soldeus, Nave or His creations in contempt will cloud one's mind and bring the contemptuous to darkness.

Lust: To lust is to have uncontrolled or illicit desire that is unhallowed by unconditional love, and which contemns without cherishing its object. Always has Umbra lusted after the creations of his Father, fuelled by envy and greed, and thus he desired to have dominion over Nave. Fulfilled or imagined, such reckless and sinful desire can only lead to the harm of one’s body and to ruination.

Deceit: The most dangerous and powerful tool of Umbra is that of Deception. He is the master of the art of concealing or distorting the truth for the purpose of misleading the Children of Soldeus, and the propagator of it. To be unfaithful to the Heavenly Father is an act of deceit and those who are false to duty or break their word are on the path to unending darkness.

Corruption: Umbra longs to corrupt and defile all that which his Father has made; to twist it into horrible and wretched forms that satisfy bitterness. Now his mind is set on destroying the integrity of the Inner Sparks of all of mankind and corrupting them to his will. To deceive, one must walk the path ahead of the victim and thus a deceiver lives in the darkness, where his Inner Spark may be swallowed up forever.

Treachery: The wilful betrayal of trust or fidelity is an act of treachery. No man, god or creature is worth more than his word; woe betide those faithless who are false to their obligations or allegiances. Umbra defied the will of his Father in an act of great treachery; thus will he also betray those who trust in him for power, to their unending sorrow. Most grievous of all, though, is the pain thus caused to the bright and loving Heart of Soldeus by our rejection; when we adopt the ways of Umbra, we deny that the Light is Our Father.

Cowardice: This is great flaw at the Dark Heart of Umbra, who fears more than anything his Brother's enlightening embrace. Those who lack the courage to step into the light and embrace the Word of Soldeus must instead skulk in the Shadows with Umbra where their minds will be clouded, their hearts tainted and their inner spark corrupted. Cowardice is the sin that opens the door to all others.
Thread starter #3
Inside each of us resides a Spark of our Heavenly Father’s Radiant Light and through our conscience we are all in constant intercourse with Him. Let us not forget that this Spark resides in our fellow man and that we are all the children of Soldeus, brothers and sisters to each other. Thus during the course of his life a man has moral obligations that can be divided into three groups; concerning himself, concerning his neighbours, and, highest of all, concerning Soldeus.

Obligation to thyself:

The first and most important obligation that a man has, concerning himself, is in safekeeping his Inner Spark and preparing himself for eternal salvation and beatitude. To attain this, a man must live in a holy and righteous manner that is in accordance with Soldeus's Will. But how can one recognize his Will? First of all, in one's conscience resides His voice. If it were not for the dark and twisted machinations of Umbra, which darkened the Sparks of the first men and women, man would be able unerringly and firmly direct the path of his life according to the dictates of his conscience, in which the will of Soldeus is expressed. We know, however, that in a sinful man, not only are the mind, heart and will damaged, but the conscience is also darkened and its judgment and voice have lost their firm clearness and strength. It is not without reason that some people are called unconscionable.

Therefore, conscience alone became insufficient for man to live and act according to Soldeus's will and the need arose for an external guide, for a god-revealed Law. Such a Law was given by Soldeus to His children in two aspects: first, through the teachings of Lucius, of Sin and Virtue; and, secondly, as He spoke to us through prophets. Most notable of these was St. Jude who established the Church of Soldeus to spread and teach the Law of Soldeus.

The Holy Church teaches us that we cannot consider the things given to us by Soldeus, such as our abilities, skills and talents, to be ours and instead we must consider them as gifts of Our Radiant Lord. We must use these gifts, like materials in the construction of a building, for the building of our spirit. To accomplish this, we must use all these gifts, not for ourselves first and alone, but for others, for the laws of Heaven's Truth are contradictory to the laws of earthly benefit. He who gathers for himself acquires earthly wealth; but he who, in the earthly life, gives away and does good acquires for eternity. Lucius proclaimed that earthly wealth, gathered selfishly, was an unjust wealth, and ordered that it not be used for oneself but for others, in order that the reward be received in the eternal home.

Lucius said, “Be as your Father in Heaven is” and therefore, there can be no end to the work of a man on himself. Perfection is not given to a man at once, but gradually and continually.

Obligation to thy neighbour:

According to the clear, precise directions of the teachings of Lucius, our main obligation to Soldeus is to love Him. To this decree he bound a second, to love thy neighbour, for it is like unto the first. Love for neighbour is like love for Soldeus. The Holy Church, being founded on the words of the Radiant Lord, has set forth the following order in the obligations of man: lowest of all are the obligations to oneself. Therefore, love for oneself must be sacrificed in the name of love for Soldeus and neighbour. Love for one's neighbour takes precedence over love for oneself, but it is subject to the highest love; love for Soldeus Whom we must love most of all.

It cannot be disputed that in serving one's neighbours, a man serves the Heavenly Father. More than that, love for neighbour is the proof of love for Him., Nevertheless, it is even more certain that our love for Soldeus can never hinder our love for neighbours. By loving Soldeus, we lift ourselves up to a higher spiritual atmosphere, one of love and a new "inspiration of life." The heart of the faithful is filled with such divine love and radiates it everywhere and upon everyone. Thus, love for Soldeus does not obstruct love for neighbours, but on the contrary, strengthens and deepens it.

Such love for Soldeus is not only the summit of a man’s moral ascent, but it is also the basis of his spiritual existence. Without love there cannot be any spiritual life, struggle or virtue. The highest service of love is the pastor's service, and it can be fulfilled only by one who truly loves Soldeus.

Obligation to thy Heavenly Father:

If our first and basic obligation to Soldeus is to love Him, then it follows naturally that we must know Him. It is absolutely necessary that each man has knowledge of the content of His faith and of its basic Truths; the dogma, the lore and the teachings of the Holy Church. To know Soldeus is our direct duty and the way to fulfill it, in addition to the study of the teachings of Soldeus, is in the contemplation of our Heavenly Father.

Contemplation of Soldeus is the description of the spiritual mood in which man intentionally introduces into and maintains in his conscience the voice of the Radiant Lord, holds in mind the nature of His highest properties, and ponders the matter of his salvation.
Thread starter #4
True faith is the first response of the human heart to the content of religious truths, an agreement with and acceptance of them. As it strengthens and becomes deeper, this faith eventually brings one's heart to peace with Soldeus. Faith is inseparably bound to love for our Heavenly Father and in our relationship to Him this love is first of all made manifest in prayer. Prayer is the first and most essential element in our spiritual life. It is the breath of our Inner Spark, and without it, the Spark fades and becomes one with the Darkness, just as the body dies without air or a candle is extinguished if left under a glass dome. All the vital functions of the body depend upon its breathing; in exactly the same way, one's spiritual life depends on prayer, and a person who does not pray to God is spiritually dead.

Prayer is the conversation of man with the Radiant Lord. One who remembers, knows and loves God will unfailingly turn to Him in prayer. If you have a good desire to pray, thank Soldeus from Whom everything good comes, and do not lose the chance to pray from the Inner Spark. If you do not have this desire, and the time for prayer arrives, then it is necessary to force yourself, encouraging your lethargic and lazy spirit by reminding it that prayer, like every good deed, is all the more precious in His eyes when it is given with difficulty. The Lord does not disdain any prayer if one prays sincerely, as best he knows how, even though he has not developed the habit of praying fully and with unweakening fervour.

A man who lives a faithful life will always find something about which to pray to Him, because for such a person, Soldeus is a loving Father, a Mighty Protector and an unending Spring of help and strength. This man hurries to Him in need and in woe, as a child to its parent; likewise in plenty and joy, this man remembers to thank the Source of all good things. Lucius has declared that True worshippers worship the Father in Spirit and in Truth. A person who prays to our Heavenly Father must remember that prayer cannot go unheard if it is sincere and breathes of living faith. The Lord Himself said, "Everything is possible to one who believes."
Thread starter #5
Man's betrayal of the Radiant Lord is usually manifested when a man, who receives everything that Soldeus has given him, ceases to have fervent faith in Him, ceases to think about Him and to love Him, and finally forgets about His immutable Law. Thus it is that the senseless sinner wastes his spiritual and physical strength in the pursuit of sensual enjoyments and in "burning through his life," and departs, in heart and soul, further and further from His Heavenly Father.

In this alienation from God, there is a complete serving of sin and passions. Finally, there is a full spiritual bankruptcy, a spiritual hunger and darkness-- the person has reached the depth of falling. Here, however, according to the words of St. Magnus, where sin has multiplied, an abundance of Grace appears to instruct man. The sinner accepts the Graceful appeal or rejects it and perishes. He accepts it, and comes to himself, and firmly decides to part with sin and go with repentance to the Heavenly Father. He goes along the path of repentance, and the Father comes out to meet him and accepts him, all-forgiven and with as much love as ever.

Thus, man's salvation is worked out simultaneously through the action of Soldeus's saving Grace, and through the personal efforts of man himself. Man is free to choose good or evil, salvation or ruin and Soldeus does not impede his freedom, although He constantly summons him to salvation.

It is said in the history of Lucius that:

The Church was organised to spread the teachings of Soldeus, to teach
the knowledge of the Inner Spark and of the struggle between Sin and
Virtue; to inculcate in men the importance of prayer and repentance;
and to set the salvation of man as its highest duty, for each man is born
from the Spark of our Holy and Radiant Lord and the corruption or loss of
even one Spark is a grief and an affront to Him.

It is in the salvation of man that the Church plays its greatest role in service of our Heavenly Father. To the faithful children of our father we offer guidance and protection; teaching them the Word of Soldeus and leading them in prayer and contemplation. To those who have fallen from grace we offer redemption and will walk alongside them down the path of repentance and into the loving embrace of out Radiant Lord. Those who have turned from our Heavenly Father, those who have rejected his teachings and those who refuse to repent, must be swiftly separated and judged.

Thus the path to salvation is paved with the skull of the heretic and the blood of the righteous.
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